Antigone :: essays research papers

 â â â â ee cummings once stated, â€Å"to be no one yet yourself in a world which is putting forth a valiant effort, night and day, to make you everyone elseâ€means to take on the hardest conflict which any person can fight.† That citation is exemplified in numerous works of writing, yet the inverse is as well. Regardless of what individuals do whatever it takes not to be, they don’t consistently succeed. For instance, in the play, Antigone, by Sophocles, the character, Antigone shows being her own individual, yet Creon shows something contrary to that.      In the introduction, Antigone discloses to Ismene that she will do anything she desires relating to their sibling, regardless of whether Ismene concurs and needs to do likewise. Antigone tells Ismene, â€Å"If that is the thing that you figure, I ought not need you, regardless of whether you requested to come. You have settled on your decision, you can be what you need to be.† Antigone shows ee cummings’ thought. The divine beings need her to think and act a specific way  their laws  however she has her own conviction that her sibling, Polyneices, ought to be covered and his soul ought to have the best possible life, rather than being rebuffed. Regardless of whether he was daring, he ought to be rebuffed. In any case, Antigone doesn’t have faith in that. Regardless of what the results, she battles it and does what she believes is correct.      Creon, the ruler of Thebes, displays cummings’ thought. Rulers are constantly expected to be these large, strong, fear that triumph over all and guide their realm. Regardless of whether Creon would not like to submit somebody to death, he would, in light of the fact that that’s what he’s â€Å"supposed† to do. Creon might be attempting to wander from being every other person, and be his own individual, yet he’s not succeeding. He is the thing that every other person needs him to be: a controller over everybody. Creon accepts that, â€Å"this is [his] order, and you can see the astuteness behind it. For whatever length of time that [he is] King, no swindler will be respected with the faithful man. In any case, whoever appears by word and deed that he is on the State, - he will his [Creon’s] regard while he is living, and [his] veneration when he is dead (Scene 1, line 38).† But he doesn’t finish on that announcemen t. If Creon somehow happened to submit somebody to his demise, he would not give him regard when he’s dead.